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Joined 1 year ago
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Cake day: July 28th, 2023

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  • Ok, and what we’re saying is in none of those passages is Jesus saying to force people to hand over money using the government so that people can collect it in welfare; the difference between a nonprofit or giving someone who is homeless on the street $20, versus a government agency fining someone and forcing them to be taxed for whatever purpose the government may see fit

    However, that is not to say Christians may not advocate for such a view (for government welfare), I would simply state it is not the “Christian position” that Jesus is positively requiring something like government welfare to exist

    superfluous wealth (beyond one’s needs) is morally the possession of the poor, in the theological tradition (although not one that is much talked about?) - hence you might advocate for wealthy people to give charitably under pain of present or future punishment by God (unless they feel they should retain such funds for some reason - some may need less than others, and some wealth is capital, like if a person owns a boat they can’t break up the boat to feed people)

    Care for the poor is a positive virtue, but welfare is simply forcing taxpayers to pay, and allows people to indiscriminately collect; it’s not particularly moral or immoral, it’s kind of amoral in a way (when abused, immoral?)

    Thank you for this conversation, I think it is an important one to continue (I may be out for a bit, I could try to further elaborate on different passages if requested. Whether government or corporations or individuals are in charge of doing certain things, I do agree we should care for the poor for sure and would enjoy seeing more discussion of how to meet the needs of those in most need when possible)





















  • Marriage is the sacred bond between a husband and wife which may allow for the biological production of children, as God created people male or female “in the image of God”

    It’s therefore impossible for two people of the same gender to marry as it is outside of the divinely constituted institution of marriage, and the encyclical discusses at length the beauty of the matrimonial union

    Higher-ups in the Church would therefore of course not sanction unnatural unions and would insist upon relationships that satisfy the mutual longing of man and woman