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Joined 2 years ago
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Cake day: June 15th, 2023

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  • The idea behind it really appeals to me. However, Guix is so niche that I felt like it was not worth the effort to actually daily drive it. I went the NixOS way instead and have been daily driving it now for almost 2years. I’m really satisfied with the paradigm immutable and reproducible os. I also manage my servers this way and it makes it really easy to rollback stuff.

    The learning curve is the same as for any language but you have to relearn how to manage an os this way as it can be really different than a trad os. It forces you to really understand for example how packages traditionally expect to link to various libs available on your system.






  • But you would agree that the rocks themselves cannot have an issue with it? That’s the gist of the sentientist position. Sentient beings have an interest in living, not being exploited and thus the sentientist position goes further and say that for the same reasons we say that humans have a right to live (i.e.: not being killed) or being exploited, we should extend the same rights to sentient beings because there is no morally relevant difference between us and other sentient beings that would justify killing them when you would not kill a human being in the same position.

    Note that this does not mean all sentient beings should have exactly the same rights. Obviously giving the right to vote to a cow does not make sense, the same way we don’t give the right to abortion to cis men because they cannot make use of this right.


  • Ok let me unpack your two points:

    • The difference with the sentience criteria is that a non-sentient being by definition cannot be hurt by actions taken against their being as there is quite literally no subject, no one, to experience anything. Would you say that someones that likes smashing rocks is discriminating against rocks? Of course not because it makes no sense to speak about discrimination for a non sentient being/object. The only time where you can make an argument that doing something to a non sentient being is an issue is when it affects a sentient being.

    • Again as I’ve literally stated in my earlier comment the discrimination is not based on species but on sentience. If you want a more concrete example, let’s imagine a philosophical zombie or in other terms a non-sentient human. I would not include such a being in my moral circle by itself as it would lack sentience.