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Cake day: January 21st, 2024

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  • Haha, I thought you’d say that! Well no, given how widspread and old religion and spiritually is that’s not possible for anyone but a child raised by wolves to say it hasn’t been an influence!

    My centre point of discussion is to look back before, wayyyy before any of these ideas could be cultivated. I feel that you are starting somewhere at a point where these morals are in the process of being developed and refined, if in early days, so your arguments are somewhat self supporting (happy to be corrected, just the impression I’m getting).

    You say there’s no point in discussing what cannot be proven with evidence…well that makes this whole discussion somewhat defunct then unfortunately!! I’d already written the below so I’ll leave it should you wish to discuss further despite this :)

    You say it was necessary for formation of larger social groups etc but…I go back to my basic starting point of “I don’t like…” As you say there needs to be discussion, development and unity of belief for it to become a recognisable, repeatable, lasting moral system. But that just demonstrates my point that basic, individualistic morals came first then once complex language started to develop then shared likes and dislikes become more prevalent. Imagine what it was like before? Just take a look at chimpanzees.

    The developement of shared beliefs, religious or otherwise, will no doubt have occurred simultaneously. Overlapping, replacing and morphing over millions of generations. Some ideas being discarded/diminished as other new ones arose - e.g. that great 1 in 1000 year volcano eruption replacing the end of the 20 year flood occurance, to use my natural disaster example again.

    But “I don’t like…” is still the starting point for pretty much any discussion about morals as far as I believe.


  • Glad you took the time to read this. The paragraph “Religion likely evolved by building on morality, introducing supernatural agents to encourage cooperation and restrain selfishness, which enhanced group survival. Additionally, emotions like disgust play a key evolutionary role in moral judgments by helping to avoid threats to health, reproduction, and social cohesion.” Describes much of what I’ve discussed so far. Though my thoughts re disasters is omitted. I think that they are very significant if you look at e.g. Roman and Greek gods.

    You say that it’s required to bring together larger populations, but plant cultivation - the beginnings of farming will be far more significant.

    As a slightly sideways thought, take a look at e.g. African tribal social structures - relatively small population groups (villages) may exists with low/intermittent positive interaction (not fighting over resources), but can still share similar or near identical spiritual beliefs and moral codes. I.e. one does not automatically determine the other. They can develop side by side or independently.



  • Some came from religious teaching, but mostly I got my moral code from my peers and personal experience. I very much start with treating others as I’d be happy/like to be treated. If you follow that principal to start with then most other morals fall into place.

    Not sure what you’re getting at about how far back you have to go but perhaps I can head off that discussion by saying that most morals can exist in the absence of religion and spirituality.

    Re your second question. No. And I doubt anyone has, but that’s because morals form a part of religious beliefs. As I discussed, morals first then religion based morals after.

    Religion or spirituality of some form or another has existed for as long as we have any detailed information on any societies. The main problem with this discussion is that spiritual, religious and plain moral beliefs long predate any written language system so we can’t refer to any solid evidence.

    If you start with “I don’t like that” as a simplistic moral, then that predates any language as well and therefore spirtuality or religion.




  • Something I picked up on at uni re commercial beeking practices is that the cell size is dictated by the farmer by providing a framework for the bees to build around and lay their eggs in (as well as store honey). This cell size is larger than the natural mean size. This results in larger adults that can then forage more and produce more honey. Great! Except that the bees spend longer as larvae and if there’s varroa mite present in the hive the adults come out weakened as the mites feed on the larvae for longer.

    For me colony collapse disorder hinges around this, but I haven’t read about this subject in some years so don’t know if it has been discounted.

    Very much so an economic problem, commercial honey production is a very intensive type of animal husbandry.





  • There’s tonnes of blackthorn and a lot of sheep in the UK and I’ve never heard it to be problematic. Sheep ate pretty dim, but bramble is definitely not thorny/spiney enough to get caught bar the odd occasion. I’m sure I heard about a shrub (African maybe) that sheep can get completely ensnared in and die, but can’t find it!





  • Because they live in environments lacking in the nutrients that can be gained from invertebrates (e.g. in highly acidic soil). This allows them to compete better against other plants. I guess non-flowering plants don’t need the same nutrients so can go without. Only a beginnner+ at ecological botany so someone here can surely explain better knowing lemmy!