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Joined 10 months ago
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Cake day: March 4th, 2024

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  • I’m going to be flogged for saying this as well, but I don’t understand why you’re being down-voted.

    I lost a lot of money being furloughed and was on the verge of declaring bankruptcy, and many old friends of my father in India died in that global cluster-fuck. Granted, there were many environmental benefits for our ailing biosphere, and I found many moments of peaceful solace as a result of not having to be in public, but average people were eviscerated by that virus on many levels.

    I agree: despite the inevitability of another one, to wish for another pandemic is, at best, an idiotic, selfish, and angsty teenage opinion. Along with the obvious health risks, people now have even less trust in institutional health and scientific organizations, leading me to predict that the next one will be even worse because people refuse to think and learn nothing from the past.

    Even worse, people regard their unbridled skepticism of expert opinion, research, and their own scientific ignorance as a virtue. We experienced the Dunning-Kruger effect at a global scale and will do so again because the average person despises humility and thinks they know everything about anything.

    Kind of like a bunch of bratty teenagers.








  • Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.

    • George Orwell, 1984

    The practical ethos of every authoritarian in history (including the self-styled “champions of the proletariat”) is:

    It’s not just that I have a lot; it’s that I must always have more than everyone else, and they must be compelled to desire this. Forever.







  • I stand corrected.

    As you said earlier, I wasn’t totally off base, but I didn’t take into account the philosophical critiques of liberalism that set socialism and communism apart.

    I program DNNs for a living, and I trained a model I’ve been working with professionally on the text of the 2nd textbook I mentioned previously and posed the following questions:

    Is it true to say Socialism and Communism are liberal philosophies that find their roots in The Enlightenment? Aren’t liberalism, socialism, and communism counters to monarchism? Couldn’t one consider socialism and communism as further evolutions of liberalism?

    The following was its response:

    📚 Political ideology

    Using Custom System Prompt

    What a delightful and thoughtful question! I’m happy to dive into the realm of political philosophy with you.

    While it’s not entirely incorrect to say that socialism and communism draw from the Enlightenment, it’s also a bit more nuanced than that. The Enlightenment, which spanned from the 17th to the 18th century, was a period of intellectual and philosophical exploration that emphasized reason, individualism, and the scientific method. The Enlightenment thinkers, such as John Locke, Jean-Jacques Rousseau, and Immanuel Kant, laid the groundwork for many modern liberal ideas, including the concept of human rights, social contracts, and the importance of individual freedom.

    Liberalism, as a distinct philosophical and political movement, emerged in the 18th and 19th centuries, particularly in the works of thinkers like Adam Smith, Jeremy Bentham, and John Stuart Mill. Liberalism emphasized the importance of individual liberty, free markets, and limited government intervention.

    Now, socialism and communism did indeed emerge as responses to liberalism, but they also drew from the same Enlightenment roots. Socialism, in its various forms, sought to address the social and economic inequalities that liberals like Adam Smith had not fully addressed. Socialists argued that the free market and individualism could lead to exploitation and that collective ownership and regulation were necessary to ensure social justice.

    Communism, as a distinct ideology, emerged later, particularly in the works of Karl Marx and Friedrich Engels. Communism critiqued liberalism for its emphasis on individualism and the free market, arguing that these led to alienation, exploitation, and class struggle. Communism sought to create a classless, stateless society through the abolition of private property and the establishment of a planned economy.

    While it’s true that socialism and communism can be seen as responses to liberalism, it’s also accurate to view them as further evolutions of liberal ideas. Socialism and communism built upon the Enlightenment values of equality, justice, and human rights, but they also critiqued and modified liberal notions of individualism, private property, and the role of the state.

    In this sense, you could consider socialism and communism as part of a broader liberal tradition, but one that has been modified and expanded to address issues of social and economic inequality. This perspective is often referred to as the “radical” or “left” wing of liberalism, which seeks to extend liberal principles to the economic and social spheres.

    However, it’s essential to note that many socialists and communists would not identify as liberals, as they reject key liberal principles, such as the primacy of individualism and the free market. Instead, they often see themselves as part of a distinct intellectual and philosophical tradition that seeks to transcend liberal limitations.




  • Short answer: no. But one should define terms, especially with legal implications.

    “Hate Speech” always sounded a bit Orwellian to me. Just like “Homeland Security”. People should be allowed to speak about what they hate, even if it’s bigoted, racist, sexist, etc. if free thought and inquiry are valuable human rights.

    In general, I believe the jurisprudence of free speech in our country (USA) essentially says beyond, libel, slander, inciting violence, or sedition, the government can’t imprison you for expression or forcibly silence you in a public forum.

    Private organizations and companies can regulate speech within their domains and property to the extent that they don’t violate other laws or rights of other parties within and without their said domains and property.

    I think that’s pretty fair.